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		<title>Diigo : tagged : walter benjamin (84 results)</title>
		<link>http://urbiloquio.wordpress.com/2009/09/22/diigo-tagged-walter-benjamin-84-results/</link>
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		<description><![CDATA[Storytelling in the Digital Era tags: narrative theory, literature, arts, digital arts, media, walter benjamin, benjamin Walter Benjamin tags: philosophy, economy, arts, theory, media, culture, technology, benjamin, walter benjamin When Marx undertook his critique of the capitalistic mode of production, this mode was in its infancy. When Benjamin undertook his study on the work of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=urbiloquio.wordpress.com&amp;blog=8829005&amp;post=7&amp;subd=urbiloquio&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<ul class="diigo-linkroll">
<li>
<p class="diigo-link"><a href="http://www.squidoo.com/Storytelling-through-Digital-Art" rel="nofollow">Storytelling in the Digital Era</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/&quot;narrative theory&quot;">narrative theory</a>, <a href="http://www.diigo.com/user/polycarpo/literature">literature</a>, <a href="http://www.diigo.com/user/polycarpo/arts">arts</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;digital arts&quot;">digital arts</a>, <a href="http://www.diigo.com/user/polycarpo/media">media</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a>, <a href="http://www.diigo.com/user/polycarpo/benjamin">benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.marxists.org/reference/subject/philosophy/works/ge/benjamin.htm" rel="nofollow">Walter Benjamin</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/philosophy">philosophy</a>, <a href="http://www.diigo.com/user/polycarpo/economy">economy</a>, <a href="http://www.diigo.com/user/polycarpo/arts">arts</a>, <a href="http://www.diigo.com/user/polycarpo/theory">theory</a>, <a href="http://www.diigo.com/user/polycarpo/media">media</a>, <a href="http://www.diigo.com/user/polycarpo/culture">culture</a>, <a href="http://www.diigo.com/user/polycarpo/technology">technology</a>, <a href="http://www.diigo.com/user/polycarpo/benjamin">benjamin</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">When Marx undertook his critique of the capitalistic mode of production, this mode was in its infancy.</div>
<ul class="diigo-sticky-notes">
<li>When Benjamin undertook his study on the work of art in the age of mechanical reproduction, the digital reproduction was not yet born (RPO) Posso usar isso como primeira linha d um texto sobre a &gt;a obra de arte na era de sua reprodutibilidade digital&lt;.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://dystopianflanerie.blogspot.com/2004/12/le-flaneur-in-dystopian-flanerie.html" rel="nofollow">Le flaneur in the dystopian flanerie: Le flaneur in the Dystopian Flanerie</a></p>
<p class="diigo-description">Rela&ccedil;&atilde;o entre o flaneur (a flanerie) e as cidades dist&oacute;picas (distopia / dystopia) na literatura e tvz no cinema&#8230; CHECAR ! RefBib: Benjamin, u.a.</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;urban experience&quot;">urban experience</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">The Dystopian city scrutinizes</div>
</li>
<li>
<div class="content">The Flaneur</div>
</li>
<li>
<div class="content">is focused on the spectacle of life on the streets, in the arcades, and modernity is embalmed into the mind of the Flaneur at 4 kilometers per hour</div>
</li>
<li>
<div class="content">the daunting Le Corbusier wonderland</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.ctheory.net/articles.aspx?id=131" rel="nofollow">CTheory.net</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content"><em>Perception is organized via the channeling of flows in engineered space</em></div>
</li>
<li>
<div class="content">It is not simply the fact that architecture is seen but rarely thematized as people go about their daily business that constitutes the meaning of distraction for Benjamin</div>
</li>
<li>
<div class="content">The masses appropriate architecture not just visually, but <em>tactilely</em>. In an important sense, tactile appropriation is not just another mode of reception on par with visual or optical appropriation</div>
</li>
<li>
<div class="content">Rather, Benjamin argues, it constitutes the conditions of possibility for the latter, in the sense that habitualized behaviors which develop around the use of dwelling spaces, as routinized practices, <em>organize perception</em></div>
</li>
<li>
<div class="content">Architectural arrangements, in the social as much as the physical sense, determine what can and cannot be seen</div>
</li>
<li>
<div class="content">Foucault</div>
</li>
<li>
<div class="content">these arrangements control the conditions of perception, they foster routinized forms of behavior</div>
</li>
<li>
<div class="content">The prisoner in Foucault&#8217;s Panopticon unconsciously regulates his own behavior and is thus perfectly predictable</div>
</li>
<li>
<div class="content">He becomes a creature of habit to the extent that he does not see the real lines of power that control him, i.e., by virtue of the fact that he is distracted in and by the relation to the ordered spaces in which he finds himself, and in which he must function</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.dekanat-hof.de/meinungdesmonats/meinungmaerz02.htm" rel="nofollow">Wirtschaftsmethoden in der Kirche? &#8211; Die Diskussion zur Modernit&auml;t der Kirche in der SZ</a></p>
<p class="diigo-description">Refer&ecirc;ncia a um fragmento de Walter Benjamin acerca de &quot;O Capitalismo como Religi&atilde;o&quot; (Kapitalismus als Religion)</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tagit">tagit</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Es gibt ein Fragment von Walter Benjamin  			aus dem Jahr 1921 mit dem Titel &bdquo;Kapitalismus als Religion&ldquo;. Diese zweieinhalb  			Seiten sind das Profundeste, was bisher &uuml;ber das Thema aufzufinden ist</div>
</li>
<li>
<div class="content">Man  			nennt den vollreifen Kapitalismus von heute den Totalen Markt</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.scielo.br/scielo.php?script=sci_arttext&amp;pid=S0103-40142006000100016" rel="nofollow">Estudos Avan&ccedil;ados &#8211; A modernidade pelo olhar de Walter Benjamin</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/benjamin">benjamin</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Durante o Segundo Imp&eacute;rio, as Exposi&ccedil;&otilde;es Universais se transformaram em local de forma&ccedil;&atilde;o e educa&ccedil;&atilde;o das classes populares</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.fundacion.telefonica.com/at/eclipse/eclipse02.html" rel="nofollow">EL FINAL DEL ECLIPSE</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.scielo.br/scielo.php?pid=S0101-90742006000200003&amp;script=sci_arttext" rel="nofollow">&quot;Notas sobre Siegfried Kracauer, Walter Benjamin e a Paris do Segundo Imp&eacute;rio &#8211; pontos de contato&quot;</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tll">tll</a>, <a href="http://www.diigo.com/user/polycarpo/modernidade">modernidade</a>, <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/urbanismo">urbanismo</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.hum.ku.dk/visuelkultur/efteraar2002/digvis/perellahypersurface.html" rel="nofollow">Stephen Perella: hypersurface</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/architecture">architecture</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/ornament">ornament</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.amazon.com/Mass-Ornament-Weimar-Essays/dp/067455163X/ref=sid_dp_dp" rel="nofollow">Amazon.com: The Mass Ornament: Weimar Essays: Books: Siegfried Kracauer,Thomas Y. Levin</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content"><em>The Mass Ornament </em>decodes the surface meanings of the new, finding, in their hypnotic shallowness, personal and political significance</div>
</li>
<li>
<div class="content">Among the first to assess popular culture on its own terms, with a mind open to the tumble of new ideas set rolling by the technology and communications avalanche</div>
</li>
<li>
<div class="content">Kracauer articulated an impressionistic critique of popular culture that&#8217;s as provocative today as it was 70 years ago</div>
</li>
<li>
<div class="content"><em>The Mass Ornament</em> dreams wild dreams about the ultimate meaning of the banal and the beautiful</div>
</li>
<li>
<div class="content"><em>The Mass Ornament</em>&#8211;admirably translated and accompanied by a substantial introduction and forty-five pages of additional notes</div>
</li>
<li>
<div class="content">a wide-ranging and penetrating interpreter of the everyday life of this era</div>
</li>
<li>
<div class="content">Kracauer, a leading cultural critic in the Germany of the turbulent 1920s and early 1930s</div>
</li>
<li>
<div class="content">insights into such themes as</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.amazon.com/Reading-Figural-Philosophy-Post-Contemporary-Interventions/dp/0822327228" rel="nofollow">Amazon.com: Reading the Figural, or, Philosophy after the New Media (Post-Contemporary Interventions): Books: D. N. Rodowick</a></p>
<p class="diigo-description">&quot;To fully comprehend the emergence of the figural requires a genealogical critique of the aesthetic, Rodowick claims. Seeking allies in this effort to deconstruct the opposition of word and image and to create new concepts for comprehending the figural, he journeys through a range of philosophical writings: Thierry Kuntzel and Marie-Claire Ropars-Wuilleumier on film theory; Jacques Derrida on the deconstruction of the aesthetic; Siegfried Kracauer and Walter Benjamin on the historical image as a utopian force in photography and film; and Gilles Deleuze and Michel Foucault on the emergence of the figural as both a semiotic regime and a new stratagem of power coincident with the appearance of digital phenomena and of societies of control&quot;</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/estética">est&eacute;tica</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Siegfried Kracauer</div>
</li>
<li>
<div class="content">Gilles Deleuze and Michel Foucault on the emergence of the figural as both a semiotic regime and a new stratagem of power coincident with the appearance of digital phenomena and of societies of control</div>
</li>
<li>
<div class="content">the historical image as a utopian force in photography and film</div>
</li>
<li>
<div class="content">Walter Benjamin</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.google.com.br/search?q=kracauer+ornament+deleuze&amp;ie=utf-8&amp;oe=utf-8&amp;aq=t&amp;rls=org.mozilla:pt-BR:official&amp;client=firefox-a" rel="nofollow">kracauer ornament deleuze &#8211; Pesquisa Google</a></p>
<p class="diigo-description">BUSCA IMPORTANTE &#8211; Verificar resultados!</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/1s:tarefa_próxima">1s:tarefa_pr&oacute;xima</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.centrowinnicott.com.br/modules/news/article.php?storyid=113" rel="nofollow">Sociedade Brasileira de Psican&aacute;lise Winnicottiana &#8211; Pensamento Alem&atilde;o no S&eacute;culo XX &#8211; Palestras &#8211; Not&iacute;cias</a></p>
<p class="diigo-description">Livro de S Kracauer j&aacute; ter&aacute; sido publicado (Q)</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">O Ornamento da Massa, de Siegfried Kracauer (no prelo)</div>
<ul class="diigo-sticky-notes">
<li>Espero que j&aacute; tenha sido publicado!<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://buscatextual.cnpq.br/buscatextual/visualizacv.jsp?id=K4793155D0&amp;tipo=completo" rel="nofollow">Curr&iacute;culo do Sistema de Curr&iacute;culos Lattes (Carlos Eduardo Jord&atilde;o Machado)</a></p>
<p class="diigo-description">Procurar por Kracauer e Ornament nessa p&aacute;gina. C E J M escreveu textos importantes sobre o fil&oacute;sofo e sobre a quest&atilde;o do ornamento no pensamento deste.</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.scielo.br/scielo.php?pid=S0101-90742006000200003&amp;script=sci_arttext&amp;tlng=" rel="nofollow">Hist&oacute;ria (S&atilde;o Paulo) &#8211; Notes on Siegfried Kracauer, Walter Benjamin and Second Empire Paris: affinity points</a></p>
<p class="diigo-description">IMP &#8211; - &#8211; Tenho arquivo em PDF</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/modernidade">modernidade</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.livrariacultura.com.br/scripts/cultura/resenha/resenha.asp?nitem=817355&amp;sid=89139721091216557103044032&amp;k5=24D7AD39&amp;uid=" rel="nofollow">Livro: ORNAMENTS OF THE METROPOLIS &#8211; REEH, HENRIK -</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura">arquitetura</a>, <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/urbanismo">urbanismo</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">the urban ornament was not just an aspect of design; it was the medium through which city dwellers interpreted the metropolis itself</div>
<ul class="diigo-sticky-notes">
<li>Muito Importante!<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">Germany between the wars</div>
</li>
<li>
<div class="content">urbanism</div>
</li>
<li>
<div class="content">sociobiography</div>
</li>
<li>
<div class="content">writings on cinema and the philosophy of history</div>
</li>
<li>
<div class="content">in the 1920s and early 1930s</div>
</li>
<li>
<div class="content">the pivotal idea of ornament</div>
</li>
<li>
<div class="content">the subjective experience of the city by viewing fragments of the city as dynamic ornaments</div>
</li>
<li>
<div class="content">reflections on modern urban life</div>
</li>
<li>
<div class="content">urban microcosms</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.encyclopedia.com/doc/1G1-104208981.html" rel="nofollow">Architecture in the Age of Printing: Orality, Writing,</a></p>
<p class="diigo-description">Acho que tenho notas sobre o artigo (publicado em outro site). Mas este &eacute; melhor porque &eacute; em p&aacute;gina &uacute;nica!</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura">arquitetura</a>, <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/classicismo">classicismo</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://findarticles.com/p/articles/mi_m0422/is_2_85/ai_104208981" rel="nofollow">Architecture in the Age of Printing: Orality, Writing, Typography, and Printed Images in the History of Architectural Theory &#8211; Book Review | Art Bulletin, The | Find Articles at BNET.com</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura">arquitetura</a>, <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/classicismo">classicismo</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/ornamento">ornamento</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Architecture in the Age of Printing: Orality, Writing, Typography, and Printed Images in the History of Architectural Theory &#8211; Book Review</div>
<ul class="diigo-sticky-notes">
<li>Tenho o artigo no diigo (HighBeam) em p&aacute;gina inteira! &Eacute; melhor!<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">Christof Thoenes and Hubertus Gunther</div>
</li>
<li>
<div class="content">The Architectural Orders: Rebirth or Invention?</div>
</li>
<li>
<div class="content">The authors demonstrated that</div>
<ul class="diigo-sticky-notes">
<li>Muito importante para pensar &#8216;verdades estabelecidas&#8217; na interioridade constitutiva de um feixe discursivo. Eles demonstraram que&#8230; (VER a continua&ccedil;&atilde;o do par&aacute;grafo!)<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.ciadoslivros.com.br/descricao.asp?cod_livro=BU1013&amp;origem=buscape&amp;origem=buscape" rel="nofollow">Cia dos Livros &#8211; Sua melhor companhia!</a></p>
<p class="diigo-description">DIALETICA DO OLHAR: WALTER BENJAMIN E O PROJETO DAS PASSAGENS</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/cultura_visual">cultura_visual</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://academic.reed.edu/art/courses/art432f07/syllabus.html" rel="nofollow">Art 432 Sites of Visual Modernity in China</a></p>
<p class="diigo-description">H&aacute; links para textos como Benjamin, W &#8211; Paris, capital do s&eacute;culo XIX (english, fotoc&oacute;pia em pdf).</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/art_déco">art_d&eacute;co</a>, <a href="http://www.diigo.com/user/polycarpo/&quot;walter benjamin&quot;">walter benjamin</a></p>
<ul class="diigo-highlights">
<li>
<div class="content"><em>Discipline and Punish</em></div>
<ul class="diigo-sticky-notes">
<li>&Eacute; interessante pensar (com um olho em Foucault) que a estatu&aacute;ria art d&eacute;co, bem como certa orienta&ccedil;&atilde;o de sua ornamentalidade, exerceram em grandes cidades (industriais, comerciais tbm) uma fun&ccedil;&atilde;o admoestativa: sejam fortes e trabalhem como n&oacute;s, corresponda a esse modelo de for&ccedil;a e industiosidade&#8230; Uma ornamentalidade pan&oacute;ptica!<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://architecture.mit.edu/htc/academics/subjects_gr.html" rel="nofollow">The polemics of Style, Ornament, and Decoration from the Crystal Palace to Art Deco</a></p>
<p class="diigo-description">MUITO IMPORTANTE MANTER CONTATO COM O(S) DOCENTE(S)!</p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/1s:tarefa_próxima">1s:tarefa_pr&oacute;xima</a>, <a href="http://www.diigo.com/user/polycarpo/art_déco">art_d&eacute;co</a>, <a href="http://www.diigo.com/user/polycarpo/contatos">contatos</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">4.692 Special Studies in the History, Theory and Criticism of Art &mdash; Back to the Future: The Polemics of Style, Ornament, and Decoration from the Crystal Palace to Art Deco</div>
<ul class="diigo-sticky-notes">
<li>URL para contato: http://architecture.mit.edu/htc/contact.html<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>Tenhho que manter contato com o MIT: saber que docente(s) conduziu o curso!<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">this course will work through</div>
</li>
<li>
<div class="content">the extraordinary and intense debates about art, architecture, the applied arts, and industrialization in England, Germany, and France from the Crystal Palace exhibition in London through the Paris <em>Exposition des arts d&eacute;coratifs</em> of 1925</div>
<ul class="diigo-sticky-notes">
<li>Os debates do per&iacute;odo s&atilde;o um importante tema de discuss&atilde;o sobre o ornamento moderno!<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">Le Corbusier</div>
</li>
<li>
<div class="content">Modern decorative art is not decorated</div>
</li>
<li>
<div class="content">Numerous recent studies</div>
</li>
<li>
<div class="content">&ldquo;ornament&rdquo;</div>
</li>
<li>
<div class="content">&ldquo;style&rdquo;</div>
</li>
<li>
<div class="content">&ldquo;decoration&rdquo;</div>
</li>
<li>
<div class="content">offer a mechanism through which we can track an extended conversation among figures as diverse but connected in their preoccupations as</div>
</li>
<li>
<div class="content">Ruskin</div>
</li>
<li>
<div class="content">Baudelaire</div>
</li>
<li>
<div class="content">the neo-Impressionists</div>
</li>
<li>
<div class="content">the Nabis</div>
</li>
<li>
<div class="content">Semper</div>
</li>
<li>
<div class="content">Benjamin</div>
</li>
<li>
<div class="content">Simmel</div>
</li>
<li>
<div class="content">Riegl</div>
</li>
<li>
<div class="content">W&ouml;llflin</div>
</li>
<li>
<div class="content">Corbu</div>
</li>
<li>
<div class="content">the Cubists</div>
</li>
<li>
<div class="content">the artificial divide between art and architectural histories</div>
</li>
<li>
<div class="content">overlapping concerns during this period</div>
</li>
<li>
<div class="content">the impact of English Arts and Crafts in France and Germany</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.sensesofcinema.com/contents/02/21/farocki_intro.html" rel="nofollow">Introduction: Harun Farocki</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cinema">cinema</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://fil.fafich.ufmg.br/depto/kriterion/kriterion100.html" rel="nofollow">DEPARTAMENTO DE FILOSOFIA &#8211; UFMG</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/filosofia">filosofia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.fafich.ufmg.br/fil/kriterion100.html" rel="nofollow">filosofia na ufmg</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/teoria_crítica">teoria_cr&iacute;tica</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www1.folha.uol.com.br/folha/ilustrada/ult90u68503.shtml" rel="nofollow">Folha Online &#8211; Ilustrada &#8211; Livro desvenda pensamentos do fil&oacute;sofo alem&atilde;o Adorno &#8211; 21/02/2007</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/adquirir">adquirir</a>, <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/filosofia">filosofia</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://industrias-culturais.blogspot.com/2004/07/indstrias-culturais-em-theodor-adorno.html" rel="nofollow">IND&Uacute;STRIAS CULTURAIS</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/filosofia">filosofia</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a></p>
<ul class="diigo-comments">
<li>Tenho tamb&eacute;m a segunda parte.</p>
<p>        <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.framework.fi/6_2007/locating/artikkelit/leslie.html" rel="nofollow">Framework 6/2007</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/patrimônio">patrim&ocirc;nio</a></p>
<ul class="diigo-comments">
<li>Parece ser um texto muito IMPORTANTE!<br />        <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.helmut-zenz.de/hzsimmel.html" rel="nofollow">Helmut Zenz: Georg Simmel im Internet</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/base_de_dados">base_de_dados</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://jus2.uol.com.br/doutrina/texto.asp?id=5503" rel="nofollow">Jus Navigandi &#8211; Doutrina &#8211; Herbert Marcuse:  reflex&otilde;es sobre a sociedade tecnol&oacute;gica</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a>, <a href="http://www.diigo.com/user/polycarpo/tecnologia">tecnologia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.robertchristgau.com/xg/bkrev/williams-85.php" rel="nofollow">Robert Christgau: Living in a Material World: Raymond Williams&#8217; Long Revolution</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.mediahistory.umn.edu/masscult.html" rel="nofollow">KeyWords: Mass Culture</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.answers.com/topic/high-culture" rel="nofollow">high culture: Information from Answers.com</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://pt.wikipedia.org/wiki/Theodor_Adorno" rel="nofollow">Theodor Adorno &#8211; Wikip&eacute;dia</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/patrimônio">patrim&ocirc;nio</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://garnet.acns.fsu.edu/~nr03/Stasi.htm" rel="nofollow">The Uses and Abuses of the Cultural Heritage by Paul Stasi</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/links">links</a>, <a href="http://www.diigo.com/user/polycarpo/patrimônio">patrim&ocirc;nio</a>, <a href="http://www.diigo.com/user/polycarpo/utopia">utopia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.gsd.harvard.edu/research/publications/hdm/current/22_OnTheory.html" rel="nofollow">harvard design magazine &bull; current issue</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura">arquitetura</a>, <a href="http://www.diigo.com/user/polycarpo/filosofia">filosofia</a>, <a href="http://www.diigo.com/user/polycarpo/links">links</a>, <a href="http://www.diigo.com/user/polycarpo/utopia">utopia</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Utopia, then, is what Derrida called a &ldquo;specter,&rdquo; a ghost that infuses          everyday reality with other, possible worlds, rather than some otherworldly          dream</div>
<ul class="diigo-sticky-notes">
<li><span class="CModePri"></span>Interessa muito pensar o conceito de utopia em Derrida.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.questia.com/PM.qst?a=o&amp;se=gglsc&amp;d=5001407481" rel="nofollow">The Questia Online Library</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/capitalismo">capitalismo</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/links">links</a></p>
<ul class="diigo-comments">
<li>Texto de Darko Suvin sobre o papel ou o lugar do intelectual diante do p&oacute;s-fordismo.<br />        <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://209.85.165.104/search?q=cache:eE2O8bspAzcJ:www.intempol.com.br/upload%255CAPPLICATION263.pdf+%22n%C3%A3o+ver%C3%A1s+pa%C3%ADs+nenhum%22+%22loyola+brand%C3%A3o%22+%22realismo+m%C3%A1gico%22&amp;hl=en&amp;ct=clnk&amp;cd=1" rel="nofollow">Refer&ecirc;ncias Bibliogr&aacute;ficas</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia_real">dystopia_real</a>, <a href="http://www.diigo.com/user/polycarpo/sci-fi">sci-fi</a></p>
<ul class="diigo-comments">
<li><font size="4" face="Arial">O arquivo traz as p&aacute;ginas com as refer&ecirc;ncias bibliogr&aacute;ficas de um importante disserta&ccedil;&atilde;o acerca do tema &#8216;fic&ccedil;&atilde;o cient&iacute;fica&#8217;. Dentre os elementos importantes, destaco:</p>
<p>        1) a apresenta&ccedil;&atilde;o em ordem cronol&oacute;gica de obras do g&ecirc;nero no Brasil;</p>
<p>        2) o gloss&aacute;rio de termos relevantes no trabalho.</p>
<p>        Quanto ao &uacute;ltimo ponto, cabe reproduzir aqui parte do texto do verbete &#8216;fic&ccedil;&atilde;o cient&iacute;fica&#8217;:</p>
<p>        &quot;<span lang="EN-US" style="font-family:Times;">O primeiro registro conhecido do termo &lsquo;science fiction&rsquo; ou &lsquo;fic&ccedil;&atilde;o cient&iacute;fica&rsquo; se deu em 1851, no cap&iacute;tulo dez do livro <em>A Little Earnest Book upon a Great Old Subject</em>, de William Wilson, em que se l&ecirc;: &ldquo;Science-Fiction, in which the revealed truths of Science may be given interwoven with a pleasing story which may itself be poetical and true&rdquo;.</p>
<p>        Ver coment&aacute;rio (RPO) quanto ao trecho marcado no texto.</span><br />        </font><span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">
<div style="position:absolute;top:17523px;left:128px;">Fic&ccedil;&atilde;o Cient&iacute;fica, em que as verdades</div>
<div style="position:absolute;top:17554px;left:128px;">reveladas da Ci&ecirc;ncia podem ser oferecidas entrela&ccedil;adas a uma hist&oacute;ria agrad&aacute;vel, </div>
<div style="position:absolute;top:17585px;left:128px;">que por sua vez pode ser po&eacute;tica e verdadeira</div>
</p></div>
<ul class="diigo-sticky-notes">
<li>Interessa pensar:</p>
<p>            1 &#8211; <strong>Ci&ecirc;ncia</strong> (&quot;as verdades reveladas da ci&ecirc;ncia&quot;);<br />            2 &#8211; <strong>Literatura </strong>/ narrativa (uma hist&oacute;ria agrad&aacute;vel&quot;);<br />            3 &#8211; Ficcionalidade (hist&oacute;ria &quot;pode ser po&eacute;tica&quot;)<br />            4 &#8211; Realidade (hist&oacute;ria &quot;pode ser&quot;&#8230; &quot;verdadeira&quot;)</p>
<p>            <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://209.85.165.104/search?q=cache:yxLfMcWWa60J:www.letras.ufmg.br/poslit/09_agenda_pgs/coloquiopassagens.pdf+%22walter+benjamin%22+passagens+ufmg&amp;hl=pt-BR&amp;ct=clnk&amp;cd=7&amp;gl=br" rel="nofollow">COL&Oacute;QUIO PASSAGENS DA MODERNIDA</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia_real">dystopia_real</a>, <a href="http://www.diigo.com/user/polycarpo/sci_fi">sci_fi</a></p>
<ul class="diigo-comments">
<li>&Eacute; poss&iacute;vel recorrer ao pensamento de Walter Benjamin para pensar a fic&ccedil;&atilde;o cient&iacute;fica (science fiction) e a distopia (dystopia).<br />        <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.virtual.pucminas.br/comunicacao/bibl_virtual/bdm_06092006.htm" rel="nofollow">&ldquo;O conceito de Arte no pensamento de Walter Benjamin&rdquo;</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/modernidade">modernidade</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.virtual.pucminas.br/comunicacao/bibl_virtual/bdm_10032006.htm" rel="nofollow">S&eacute;rie Pensadores: &ldquo;A quest&atilde;o da legibilidade do mundo em Walter Benjamin &rdquo;</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/modernidade">modernidade</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.ufmg.br/online/arquivos/004402.shtml" rel="nofollow">Not&iacute;cias da UFMG &#8211; Editora UFMG lan&ccedil;a em l&iacute;ngua portuguesa obra-prima de Walter Benjamin</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/modernidade">modernidade</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.livrariacultura.com.br/scripts/cultura/resenha/resenha.asp?isbn=8570604211&amp;sid=0150442469131554064647732" rel="nofollow">BENJAMIN, Walter &#8211; Passagens (Das Passagenwerk) &#8211; 1927-1940</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a>, <a href="http://www.diigo.com/user/polycarpo/cultura_visual">cultura_visual</a>, <a href="http://www.diigo.com/user/polycarpo/livros">livros</a></p>
<ul class="diigo-comments">
<li>Um livro imprescind&iacute;vel para pensar a modernidade no segundo quartel do s&eacute;culo XX.<br />        <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.vitruvius.com.br/arquitextos/arq056/arq056_00.asp" rel="nofollow">Arquitextos &#8211; Peri&oacute;dico mensal de textos de arquitetura</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/no_tag">no_tag</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">E o valor da filosofia da cultura de          Herder reside n&atilde;o somente no reconhecimento destas formas de conhecimento          da natureza e da exist&ecirc;ncia humana, mas tamb&eacute;m em mostrar que constitu&iacute;am          os fundamentos po&eacute;ticos nas quais se assentavam as culturas europ&eacute;ias.          A partir de seus legados se havia originado a gaia ci&ecirc;ncia dos gregos          e dos &aacute;rabes, segundo descreve em suas <em>Briefe zur Bef&ouml;rderung der Humanit&auml;t</em>          [<em>Cartas sobre o desenvolvimento da humanidade</em>]. E foi a partir          destas formas sofisticadas de express&atilde;o e de pensamento radicadas na Gr&eacute;cia          antiga ou no Al-Andalus medieval que os povos b&aacute;rbaros da Europa evolu&iacute;ram          at&eacute; as formas de civiliza&ccedil;&atilde;o art&iacute;stica e filos&oacute;fica do Renascimento</div>
</li>
<li>
<div class="content">As mem&oacute;rias das culturas          antigas, suas lendas e conhecimentos, &ldquo;tem se refugiado voluntariamente,          ao longo do tempo, nas poesias de pastores, camponeses e pescadores, ou          seja, naquelas sociedades nas quais a natureza inocente podia reinar sem          necessidade de uma arte pol&iacute;tica&rdquo; (13)</div>
</li>
<li>
<div class="content">Herder          escreveu a partir de uma perspectiva similar</div>
</li>
<li>
<div class="content">tanto Herder como Vico compreenderam a fundamental          intera&ccedil;&atilde;o entre a mem&oacute;ria cultural e a constitui&ccedil;&atilde;o do ser hist&oacute;rico dos          povos. Ambos constru&iacute;ram um conceito de cultura que n&atilde;o se deixa reduzir          a uma estrutura formal de representa&ccedil;&otilde;es segregadas da comunidade humana,          de suas pr&aacute;ticas pol&iacute;ticas, ou de seus meios de produ&ccedil;&atilde;o e sobreviv&ecirc;ncia.          &Eacute; uma compreens&atilde;o cultural ou civilizat&oacute;ria que integra os aspectos produtivos          e reprodutivos da vida cotidiana, com os cultos religiosos e as linguagens          metaf&oacute;ricas, e une os conhecimentos t&eacute;cnicos e produtivos com os valores          expressivos, como um todo integrado e indissol&uacute;vel. E que nesta mesma          medida permite inserir a cria&ccedil;&atilde;o art&iacute;stica como elemento central e insepar&aacute;vel          dos saberes, t&eacute;cnicas e formas de vida de uma comunidade hist&oacute;rica determinada          (15</div>
</li>
<li>
<div class="content">E Herder falou expressamente da id&eacute;ia de progresso da          humanidade como um engano. Ao contr&aacute;rio dos enciclopedistas franceses,          chamava de perfei&ccedil;&atilde;o humana e cultural ao cumprimento n&atilde;o de uma ordem          temporal virtual, resultado da progressiva domestica&ccedil;&atilde;o da natureza humana,          mas &agrave;quilo que um indiv&iacute;duo humano ou uma cultura deveriam e poderiam          ser por si mesmos, de acordo com um radical princ&iacute;pio de autonomia das          diferentes culturas e de seus respectivos meios de express&atilde;o e reprodu&ccedil;&atilde;o          (14)</div>
</li>
<li>
<div class="content">O conceito de cultura de Herder          compreende, pelo contr&aacute;rio, as mem&oacute;rias dos povos e suas express&otilde;es art&iacute;sticas          como um momento indissol&uacute;vel de suas formas de vida e de sua sobreviv&ecirc;ncia</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://216.239.51.104/search?q=cache:qFdchnU5pycJ:www.anais.embap.br/forum2005-2006/Textuais/029%2520M%25E1rcio%2520Pizarro.pdf+%22Este+artigo+apresenta,+analisa+e+aplica+o+conceito+filos%C3%B3fico+com+matrizes%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=1" rel="nofollow">IV F&Oacute;RUM DE PESQUISA CIENT&Iacute;FICA EM ARTE A NO&Ccedil;&Atilde;O DE COMPOSI&Ccedil;&Atilde;O NO TRATAMENTO DE</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/art_déco">art_d&eacute;co</a>, <a href="http://www.diigo.com/user/polycarpo/estética">est&eacute;tica</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://216.239.51.104/search?q=cache:qFdchnU5pycJ:www.anais.embap.br/forum2005-2006/Textuais/029%2520M%25E1rcio%2520Pizarro.pdf+%22plano+de+composi%C3%A7%C3%A3o+est%C3%A9tica%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=1" rel="nofollow">IV F&Oacute;RUM DE PESQUISA CIENT&Iacute;FICA EM ARTE A NO&Ccedil;&Atilde;O DE COMPOSI&Ccedil;&Atilde;O NO TRATAMENTO DE</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/art_déco">art_d&eacute;co</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://igkultur.at/igkultur/kulturrisse/1150793894/1150801826" rel="nofollow">IG Kultur</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/teoria">teoria</a>, <a href="http://www.diigo.com/user/polycarpo/tradução">tradu&ccedil;&atilde;o</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">1) Jedes Zeichen (weit entfernt davon, die blo&szlig;e Anzeige dessen zu sein, worauf es sich bezieht) unterh&auml;lt komplexe Beziehungen der Abgrenzung, aber auch einer schwierig zu bestimmenden Solidarit&auml;t mit anderen Zeichen; Beziehungen, die seine &Uuml;bersetzbarkeit gew&auml;hrleisten und auf diesem Wege Bedeutung generieren.</div>
<ul class="diigo-sticky-notes">
<li>Essa &eacute; uma quest&atilde;o bastante presente no desafio da tradu&ccedil;&atilde;o de G. Ramos para o alem&atilde;o.<br />            <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.twbookmark.com/books/57/082122834x/chapter_excerpt17563.html" rel="nofollow">Chapter Excerpt: Art Deco: 1910 &#8211; 1939 by Charlotte Benton, Tim Benton and Ghislaine Wood</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura">arquitetura</a>, <a href="http://www.diigo.com/user/polycarpo/art_deco">art_deco</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Art Deco is the name given to the &#8216;modern&#8217;, but not Modernist, twentieth-century style that came to worldwide prominence in the inter-war years and left its mark on nearly every visual medium, from fine art, architecture and interior design, to fashion and textiles, film and photography</div>
<ul class="diigo-sticky-notes">
<li>Nessa defini&ccedil;&atilde;o do Art Deco, interessa notar a ressalva que &eacute; feita quanto &agrave; &#8216;modernidade&#8217; do estilo: trata-se de um estilo &#8216;moderno&#8217;, por&eacute;m n&atilde;o modernista. A ressalva sugere que o conceito de &#8216;modernismo&#8217; aqui utilizado remete a um car&aacute;ter program&aacute;tico. Ou ser&aacute; que apenas sugere a tribui&ccedil;&atilde;o de um menor grau de modernidade para aquilo que &eacute; moderno e n&atilde;o modernista?<br />            Mas &eacute; tamb&eacute;m importante notar a afirma&ccedil;&atilde;o de que o Art Deco:<br />            1) alcan&ccedil;ou uma &#8216;proemin&ecirc;ncia de alcance mundial&#8217;;<br />            2) alcan&ccedil;ou essa proemin&ecirc;ncia no per&iacute;odo entre-guerras;<br />            3) alcan&ccedil;ou ubiq&uuml;idade, configurando &quot;todo meio [ou suporte] visual&quot;.<br />            Uma quest&atilde;o: Se o Art Deco alcan&ccedil;ou proemin&ecirc;ncia mundial num momento em que a visualidade urbana (art&iacute;stica e t&eacute;cnica) era profundamente alterada por uma s&eacute;rie de for&ccedil;as que atravessam e consubstanciam a modernidade &#8211; os tempos modernos -, e se, nessa co-participa&ccedil;&atilde;o visual, o Art Deco, mais que apenas se insinuar, configura muito da paisagem visual daquele per&iacute;odo,  ent&atilde;o por que se deveria dizer com ressalvas de sua modernidade, i.e., do car&aacute;ter efetivamente moderno do Art Deco? Talvez porque, carrancudo e cinzento, insatisfeito com a sua cada vez maior restri&ccedil;&atilde;o e aprisionamento &agrave;s p&aacute;ginas de uma historiografia que lhe serve de t&uacute;mulo, o fantasma do racionalismo arquitet&ocirc;nico nos assombre&#8230; e certamente, ainda que por vezes impercept&iacute;vel, esse fantasma nos guie a m&atilde;o sobre a caneta, os dedos sobre os teclados&#8230; e a pr&oacute;pria percep&ccedil;&atilde;o da variegada amplitude dos jardins que ele uma vez freq&uuml;entou, heterogeneidade em que uma racionalidade arquitet&ocirc;nica e historiogr&aacute;fica atuaram como ervas daninhas, trazendo o fenecimento e a oculta&ccedil;&atilde;o de uma modernidade mais extensa, viva, heterog&ecirc;nea.<br />            <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://clogic.eserver.org/3-1&amp;2/mooers.html" rel="nofollow">Colin Mooers: Review of Frederick Jameson&#8217;s The Cultural Turn</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/capitalismo">capitalismo</a>, <a href="http://www.diigo.com/user/polycarpo/conceito">conceito</a>, <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/epistemologia">epistemologia</a>, <a href="http://www.diigo.com/user/polycarpo/estudos_culturais">estudos_culturais</a>, <a href="http://www.diigo.com/user/polycarpo/história">hist&oacute;ria</a>, <a href="http://www.diigo.com/user/polycarpo/política">pol&iacute;tica</a>, <a href="http://www.diigo.com/user/polycarpo/pós-moderno">p&oacute;s-moderno</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Cultural Turn</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.letturaweb.net/jsp/raccolte/llcs/lettura.jsp?id_lettura=63" rel="nofollow">Lettura Web &#8211; La lettura? Che storia! &#8211; 1. STORIE &#8211; Walter Benjamin, Eduard Fuchs, il collezionista e lo storico</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/leitura">leitura</a>, <a href="http://www.diigo.com/user/polycarpo/site">site</a>, <a href="http://www.diigo.com/user/polycarpo/superimp">superimp</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">Collezionare &egrave; per Benjamin un&#8217;arte di vivere legata a un gioco di memoria e ossessione</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.cefetpr.br/deptos/dacex/revista5/fredsagrado.htm" rel="nofollow">fredsagrado</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cidade">cidade</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:CKQwTnn0VckJ:www.cce.ufsc.br/~pglb/Outra_Travessia/Outra_Travessia_03.pdf+%22o+haptico%22+deleuze&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=2" rel="nofollow">outra travessia</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura">arquitetura</a>, <a href="http://www.diigo.com/user/polycarpo/estética">est&eacute;tica</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.iniva.org/entransit/essay/essayC.html" rel="nofollow">Sarat Maharaj &#8211; Perfidious Fidelity</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/tradução">tradu&ccedil;&atilde;o</a></p>
<ul class="diigo-comments">
<li>O texto parece bem rent&aacute;vel para pensar: &#8211; cultura &#8211; tradu&ccedil;&atilde;o &#8211; cultura e tradu&ccedil;&atilde;o &#8211; limites da traduzibilidade &#8211; limites culturais (fronteiras / diferencia&ccedil;&otilde;es / essencialismo cultural) &#8211; Duas fal&aacute;cias que se apoiam na presun&ccedil;&atilde;o de um essencialismo e de uma &#8216;presen&ccedil;a inteira&#8217;: 1) a intraduzibilidade; 2) a impossibilidade de (real / pleno) entendimento entre duas culturas. NOTA: &eacute; que o que se busca &eacute; uma plenitude e isso n&atilde;o h&aacute;.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">The          notion of &#8216;untranslatability&#8217; was given a singular twist by Apartheid          for its own ends. It projected the impossibility of translation, of transparency,          to argue that self and other could never translate into or know each other.          This sense of opacity served to underpin its doctrine of an absolute &#8216;epistemic          barrier&#8217; &#8211; grounds for institutionalising a radical sense of ethnic and          cultural difference and separateness. Self and other were deemed to be          locked in their own discrete, pure spaces. Recoiling from Apartheid&#8217;s          &#8216;pessimistic&#8217;, violating scripting and staging of the untranslatable,          the drive has been to promote hybridity as its &#8216;optimistic&#8217; flip side          &#8211; as the triumph over untranslatability</div>
<ul class="diigo-sticky-notes">
<li>O trecho &eacute; muito rent&aacute;vel para pensar o que escrevi numa primeira nota.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://provvoxx.blogspot.com" rel="nofollow">PARK, Yoosun &#8211; Culture as deficit: a critical discourse analysis of the concept of culture in contemporary social work discourse [PROVVOXX]</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a></p>
<ul class="diigo-comments">
<li>Est&aacute; em PROVVOXX Texto que se aproxima muito de minha perspectiva.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">Twelve such works, selected from social work journals including Social Work, Journal of Multicultural Social Work, Journal of Social Work Education, and Child Welfare constitute the admittedly limited sources for generalizations about the disciplinary discourse</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (14) Declara&ccedil;&atilde;o mais expll&iacute;cita acerca do corpus.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">this paper investigates the particular ways in which &quot;culture&quot; is inscribed and deployed in social work discourse</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (3) Declara&ccedil;&atilde;o (em + detalhe) acerca do objeto de estudo.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>Nota &#8211; Protocolo do Texto: (3) Declara&ccedil;&atilde;o (em + detalhe) acerca do objeto de estudo.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">Van Leeuwen, 1993, p. 193)</div>
</li>
<li>
<div class="content">language and discourse are approached in this study &quot;as the instrument of power and control&#8230;. as well as the instruments of social construction of reality&quot;</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (4) Declara&ccedil;&atilde;o acerca de uma primeira e b&aacute;sica vincula&ccedil;&atilde;o entre a fundamenta&ccedil;&atilde;o te&oacute;rica e o objeto de estudo.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">Discourses are understood to be central modes and components of the production, maintenance, and conversely, resistance to systems of power and inequality; no usage of language can ever be considered neutral, impartial, or a-political acts</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (5) Declara&ccedil;&atilde;o acerca da vincula&ccedil;&atilde;o entre a fundamenta&ccedil;&atilde;o te&oacute;rica e o objeto de estudo: indica&ccedil;&atilde;o de uma premissa com a qual se sugere tal vincula&ccedil;&atilde;o.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">This study is grounded in the theoretical position that the usage of the concept of culture in social work and the meanings social work assigns to &quot;culture&quot; are profoundly political, biased, and partial inscriptions</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (8) Declara&ccedil;&atilde;o acerca de uma primeira e fundamental hip&oacute;tese do estudo. Esta declara&ccedil;&atilde;o &eacute; tamb&eacute;m uma afirma&ccedil;&atilde;o (primeira), &eacute; o que se procurar&aacute; demonstrar ao longo do texto. (porque retomada) acerca do objeto de estudo, que &eacute; ent&atilde;o expresso numa f&oacute;rmula algo general&iacute;stica.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">&quot;Cultural constructions are always &#8216;ideological,&#8217; always situated with respect to the forms and modes of power operating in a given time and space&quot; (Ortner, 1998, p. 4)</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (9) Declara&ccedil;&atilde;o de uma evid&ecirc;ncia para a afirma&ccedil;&atilde;o primeira.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">&quot;Culture&quot; is to be understood as a relational demarcator whose usage is an inscription of differential positions and hierarchical identities&#8211;a tractable device which can be used to demarcate whatever a particular set of interests dictates should be set apart from something else; included or excluded from the rest. The borders and the contents of &quot;culture,&quot; in other words, are understood to be constructed rather than discovered (Allen, 1996)</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (10) Declara&ccedil;&atilde;o de uma evid&ecirc;ncia para a afirma&ccedil;&atilde;o primeira. Trata-se, como no momento anterior (09), de um aprofundamento da afirma&ccedil;&atilde;o. <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">For the purposes of this paper, social work discourse on &quot;culture&quot; is defined narrowly as the body of academic or scholarly discussions and expositions on &quot;culture&quot; found in social work publications.</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (11) Defini&ccedil;&atilde;o de um conceito fundamental para o argumento.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">A preliminary review of such materials indicated that &quot;culture&quot; appears most often as the primary subject of interest in two related arenas: social work education and social work practice</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (12) Declara&ccedil;&atilde;o acerca do corpus considerado no estudo para efeito de cr&iacute;tica. &Eacute; apresentada uma classifica&ccedil;&atilde;o dos elementos constituintes do corpus.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">In both cases, the main problematic is pedagogy&#8211;methods for teaching either students or workers to become &quot;culturally competent.&quot;</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (13) Declara&ccedil;&atilde;o acerca do que h&aacute; em comum nos tipos em que o corpus foi classificado.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">This paper examines social work&#8217;s usage of the concept of culture</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (1) Declara&ccedil;&atilde;o sucinta acerca do objeto de estudo.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">Using critical discourse analysis (CDA), a neo-Marxist turn to the study of discourse which examines language and its usages to understand their social and political import</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (2) Delcara&ccedil;&atilde;o acerca da fundamenta&ccedil;&atilde;o te&oacute;rica do texto.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">This study, consequently, examines  the particular meanings social work assigns to &quot;culture &gt;,&quot; and analyzes  the implications for constructing and utilizing such a signifier &gt;</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (6) Declara&ccedil;&atilde;o acerca de uma conseq&uuml;&ecirc;ncia que se infere da vincula&ccedil;&atilde;o entre a fundamenta&ccedil;&atilde;o te&oacute;rica e o objeto de estudo: indica&ccedil;&atilde;o de que, consequentemente, o que se estudar&aacute; em pormenor &eacute; X.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">It studies, in other words,  what the concept of culture does in the disciplinary discourse &gt;</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (7) Declara&ccedil;&atilde;o expl&iacute;cita e sucinta (porque retomada) acerca do objeto de estudo, que &eacute; ent&atilde;o expresso numa f&oacute;rmula algo general&iacute;stica.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">In keeping with the intent to examine the general trend of the discussion in the field, no concerted efforts were made to identify works considered seminal, or authors regarded as notable authorities.</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (17) Declara&ccedil;&atilde;o acerca da vincula&ccedil;&atilde;o entre o objetivo do estudo e os procedimentos de escolha do corpus: dado que o objetivo &eacute; X, n&atilde;o se buscou contemplar Y.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">The plethora of articles concerning multiculturalism, diversity, and culture in associated fields such as psychology and sociology were excluded for the same reason</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (16) Declara&ccedil;&atilde;o acerca de ainda outro conjunto de quest&otilde;es que n&atilde;o ser&atilde;o tratadas no estudo e/ou de outros itens que n&atilde;o ser&atilde;o inegrados ao corpus.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">The large body of social work literature focusing on issues of &quot;culture&quot; and &quot;cultural sensitivity&quot; in research was omitted from the review to limit the scope of the discussion</div>
<ul class="diigo-sticky-notes">
<li>Nota &#8211; Protocolo do Texto: (15) Declara&ccedil;&atilde;o acerca do que n&atilde;o ser&aacute; tratado ou tomado como corpus, bem como dos motivos de tal exclus&atilde;o.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:XF3EhyYTbwAJ:www.anthro.uiuc.edu/faculty/syllabi/Syllabus_330.doc+humanism+spencer+%22matthew+arnold%22+%22concept+of+culture%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=4&amp;client=firefox-a" rel="nofollow">Anthropology 296B</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.google.com/notebook/public/01642607633572304451/BDTyXIgoQ-pHF7LYh" rel="nofollow">CULTURA, Notas para o estudo de quest&otilde;es em torno do conceito de [Kultur&aacute;ln&iacute; studia]</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a></p>
<ul class="diigo-comments">
<li>Muitas notas (sobretudo tomadas &agrave; Wikipedia) referentes ao tema &#8216;cultura&#8217;.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:jswoFwEITosJ:etd.lib.metu.edu.tr/upload/1137694/index.pdf+%22concept+of+mass+culture%22+%22concept+of+culture%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=8&amp;client=firefox-a" rel="nofollow">THE VIGOROUS LOCAL: CULTURE INDUSTRY, HIP-HOP AND THE POLITICS OF RESISTANCE IN THE AGE OF GLOBALIZATION</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a></p>
<ul class="diigo-comments">
<li>Um texto que devo LER: importante fazer notas a partir de busca interna por &#8216;concept&#8217; e por &#8216;cultur&#8217;. Mas a leitura integral do texto &eacute; recomend&aacute;vel.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">
<div style="position:absolute;top:16286px;left:170px;">It  is  also crucial  to view  such a  general  argument  on </div>
<div style="position:absolute;top:16327px;left:170px;">globalization and media to give a more profound insight on the &lsquo;culture industry&rsquo;, a </div>
<div style="position:absolute;top:16369px;left:170px;">concept brought forth by Adorno and Horkheimer, which comprises all the sectors of </div>
<div style="position:absolute;top:16410px;left:170px;">cultural production, including the media</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:22270px;left:170px;">For  Fredric  Jameson,  for  example,  globalization  is  a  &lsquo;communicational&rsquo;  concept, </div>
<div style="position:absolute;top:22311px;left:170px;">which  repeatedly  masks  and  transmits  cultural  or  economic  meanings.  Although </div>
<div style="position:absolute;top:22352px;left:170px;">Jameson is against the idea that we should look at globalization solely through media</div>
<div style="position:absolute;top:22394px;left:170px;">or communicational terms, he is aware that their role in accelerating the globalization</div>
<div style="position:absolute;top:22435px;left:170px;">process is profound</div>
</p></div>
</li>
<li>
<div class="content">Ien Ang</div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:22477px;left:223px;">As we are moving towards the end of the century the communications</div>
<div style="position:absolute;top:22497px;left:223px;">industries, as part of the ever expanding capitalist system, have been in </div>
<div style="position:absolute;top:22518px;left:223px;">a process of profound economic and institutional restructuration and</div>
<div style="position:absolute;top:22539px;left:223px;">transformation,  which can  be  characterized  by  accelerated</div>
<div style="position:absolute;top:22559px;left:223px;">transnationalization  and  globalization</div>
</p></div>
</li>
<li>
<div class="content">An Overview of Ideology within Mass Media</div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:23822px;left:170px;">Moreover,  the  concept  of  ideology  also  carries  within  itself  the  implication  of </div>
<div style="position:absolute;top:23864px;left:170px;">&lsquo;distortion&rsquo;</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:24299px;left:170px;">Louis  Althusser  defines  ideology  as  a  form in  which  human  beings  &lsquo;live&rsquo;  their </div>
<div style="position:absolute;top:24340px;left:170px;">relationship to the conditions of their existence: or as a form which represents back</div>
<div style="position:absolute;top:24382px;left:170px;">to  them their  relationship,  to  their  conditions of  existence</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:24589px;left:170px;">So how can media </div>
<div style="position:absolute;top:24630px;left:170px;">studies  be  related  to  such  discussions  of  ideology? In other  words,  why  is  the </div>
<div style="position:absolute;top:24672px;left:170px;">(Marxian) notion of ideology important in the media analysis?</div>
</p></div>
</li>
<li>
<div class="content">Ideology as a concept urges three main areas of concern in relation to the media</div>
</li>
<li>
<div class="content">Initially</div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:26286px;left:170px;">Kellner asserts that ideology embodies discourses and figures, concepts and images, </div>
<div style="position:absolute;top:26328px;left:170px;">as well as theoretical positions and symbolic forms</div>
</p></div>
</li>
<li>
<div class="content"><font size="3" face="Times"><span style="font-size:16px;font-family:Times;">
<div style="position:absolute;top:47571px;left:170px;">According to Chris Barker, globalization, together with media, may also result in </div>
<div style="position:absolute;top:47612px;left:170px;">&lsquo;reversal flows&rsquo;, where a global production of the local emerges.</div>
<p>        </span></font> <font size="2" face="Times"><span style="font-size:9px;font-family:Times;">
<div style="position:absolute;top:47610px;left:643px;">37</div>
<p>        </span></font> <font size="3" face="Times"><span style="font-size:16px;font-family:Times;">
<div style="position:absolute;top:47612px;left:661px;">This, he states, is </div>
<div style="position:absolute;top:47654px;left:170px;">termed as &lsquo;glocalization&rsquo; &ndash;or this concept may also come to mean the localization of</div>
<div style="position:absolute;top:47695px;left:170px;">the global as well</div>
<p>        </span></font></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:58545px;left:364px;"><strong>THE CULTURE INDUSTRY </strong></div>
<div style="position:absolute;top:58566px;left:228px;"><strong>(A PATH TOWARDS &lsquo;SAMENESS&rsquo; AND &lsquo;HOMOGENEITY&rsquo;?)</strong></div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:59870px;left:170px;">Mattelart state:   </div>
<div style="position:absolute;top:59911px;left:223px;">In this work, Benjamin demonstrated why the cinema could only exist</div>
<div style="position:absolute;top:59932px;left:223px;">in an era of mechanical reproduction as opposed to simple production </div>
<div style="position:absolute;top:59953px;left:223px;">of  unique  works.  In  his  view,  the  very  principle  of  mechanical </div>
<div style="position:absolute;top:59973px;left:223px;">reproduction rendered the old conception of what he calls &lsquo;auratic&rsquo; art </div>
<div style="position:absolute;top:59994px;left:223px;">obsolete.  Adorno  and  Horkheimer  may  also  have  stigmatized  mass </div>
<div style="position:absolute;top:60015px;left:223px;">culture because the process of manufacturing it undermined a certain </div>
<div style="position:absolute;top:60036px;left:223px;">notion of art as sacred</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:69808px;left:170px;">let me shortly </div>
<div style="position:absolute;top:69850px;left:170px;">give the socio-historical roots of the term culture industry and lay out briefly the </div>
<div style="position:absolute;top:69891px;left:170px;">social and historical contexts that urged such thinkers as Adorno and Horkheimer to </div>
<div style="position:absolute;top:69933px;left:170px;">come up with such a concept</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:70098px;left:170px;">Ferenc </div>
<div style="position:absolute;top:70140px;left:170px;">Feh&eacute;r: </div>
<div style="position:absolute;top:70181px;left:223px;">Marx assumed that capitalism was hostile to art and literature by which </div>
<div style="position:absolute;top:70202px;left:223px;">he  simply  meant  that  a  society  based  on  generalized  commodity </div>
<div style="position:absolute;top:70222px;left:223px;">relations and commodity fetishism is too prosaic and hedonistic to be </div>
<div style="position:absolute;top:70243px;left:223px;">passionately involved in activities judged &lsquo;according to the measure of </div>
<div style="position:absolute;top:70264px;left:223px;">beauty&rsquo;,  which  he  regarded  as the  one  commensurate with  the </div>
<div style="position:absolute;top:70284px;left:223px;">emancipated human being</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:71568px;left:170px;">Now the concept &lsquo;culture industry&rsquo; was for the first time used &ndash;at least as a term to </div>
<div style="position:absolute;top:71609px;left:170px;">be used critically in the sociological analysis- in the book <em>Dialectic of Enlightenment, </em></div>
<div style="position:absolute;top:71651px;left:170px;">published by  Theodor  Adorno  and  Max  Horkheimer  in  1947</div>
</p></div>
</li>
<li>
<div class="content"><font size="3" face="Times"><span style="font-size:16px;font-family:Times;">
<div style="position:absolute;top:71692px;left:170px;">Adorno  and  Horkheimer  took  a  critical </div>
<div style="position:absolute;top:71734px;left:170px;">unorthodox  Marxist  standpoint,  and  in  the  chapter  <em>The  Culture  Industry: </em></div>
<div style="position:absolute;top:71775px;left:170px;"><em>Enlightenment as Mass Deception</em>, they maintained ironically that &ldquo;the whole world </div>
<div style="position:absolute;top:71816px;left:170px;">is made to pass through the filter of the culture industry&rdquo;</div>
<p>        </span></font> <font size="2" face="Times"><span style="font-size:9px;font-family:Times;">
<div style="position:absolute;top:71814px;left:604px;">16</div>
<p>        </span></font> <font size="3" face="Times"><span style="font-size:16px;font-family:Times;">
<div style="position:absolute;top:71816px;left:623px;">Most probably one of</div>
<div style="position:absolute;top:71858px;left:170px;">their  reasons  in  coming  up  with  such  a  conclusion  was that  they  studied  the </div>
<div style="position:absolute;top:71899px;left:170px;">transformation of the culture itself into a commodity</div>
<p>        </span></font></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:76289px;left:170px;">It would thus not be wrong to argue that the <strong><span style="background-color:rgb(0,255,255);color:black;" id="Diigo-HL-Keyword">concept of culture</span></strong> industry embodies </div>
<div style="position:absolute;top:76330px;left:170px;">both culture and commodification (to the degree that the culture industry leaves no </div>
<div style="position:absolute;top:76372px;left:170px;">meaning and signification unharmed); and for Adorno, modernist art is exactly the </div>
<div style="position:absolute;top:76413px;left:170px;">result of this conjuncture. Furthermore, what Adorno means by &lsquo;modern art&rsquo; is also </div>
<div style="position:absolute;top:76455px;left:170px;">the contemporary achievement of novelty, or in other words, originality</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:79477px;left:170px;">What&rsquo;s  more,  the  notion  of mass  culture  will  also be  discussed:  firstly </div>
<div style="position:absolute;top:79519px;left:170px;">because Adorno saw it as a product of the culture industry,</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:79871px;left:170px;">This is because the <strong><span style="background-color:rgb(255,255,0);color:black;" id="Diigo-HL-Keyword">concept of mass culture</span></strong></div>
<div style="position:absolute;top:79912px;left:170px;">will cast light, I believe, on such terms as popular music and culture</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:90472px;left:170px;">Hence, such a rationality considers &lsquo;unlike&rsquo; things as &lsquo;like&rsquo;, therefore having </div>
<div style="position:absolute;top:90513px;left:170px;">power over the conceptual realm</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:90513px;left:434px;">So then, it would be appropriate for us to assert </div>
<div style="position:absolute;top:90554px;left:170px;">that the culture industry, so far as we have discussed, acts within this instrumental </div>
<div style="position:absolute;top:90596px;left:170px;">rationality!</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:129376px;left:170px;">One of the basic presuppositions of postmodern theory is that  <em>signifiers  </em>(sounds, </div>
<div style="position:absolute;top:129418px;left:170px;">images)  have  come to  be  more  crucial  than  their  <em>signifieds  </em>(concepts  that the </div>
<div style="position:absolute;top:129459px;left:170px;">signifiers stand for)</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:24465px;left:513px;">In  addition,  Marxists  have  used  the</div>
<div style="position:absolute;top:24506px;left:170px;">concept  of ideology  when  talking  about ruling  or  dominant  forms  of  mental</div>
<div style="position:absolute;top:24547px;left:170px;">representation. Hence, in the Marxian sense, ideology is profoundly concerned with </div>
<div style="position:absolute;top:24589px;left:170px;">the transmission of systems of signification across <em>class </em>lines</div>
</p></div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.scielo.br/scielo.php?pid=S0102-44501997000200007&amp;script=sci_arttext" rel="nofollow">DELTA: Documenta&ccedil;&atilde;o de Estudos em Ling&uuml;&iacute;stica Te&oacute;rica e Aplicada &#8211; Similarities between uptake and trace: considerations about translation</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia_real">dystopia_real</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>TEXTO IMPORTANTE &#8211; V&aacute;rias Notas rent&aacute;veis.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content"><strong> uptake </strong>  e  <strong> trace </strong></div>
<ul class="diigo-sticky-notes">
<li>Conceitos s&atilde;o de interesse.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content"> a  <strong> tradu&ccedil;&atilde;o  </strong> considerada como acontecimento </div>
<ul class="diigo-sticky-notes">
<li>Penso a narrativa dist&oacute;pica como tradu&ccedil;&atilde;o que &eacute; acontecimento.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content"> que  deflagra e constitui                    o significado atrav&eacute;s do jogo da linguagem que se estabelece entre os interlocutores sujeitos: texto-tradutor  </div>
<ul class="diigo-sticky-notes">
<li>Se a trad &eacute; um acont, ent&atilde;o importa pensar o que seja &#8216;jogo de linguagem&#8217; (que penso como agenciamento entre diferentes s&eacute;ries discursivas) e que este n&atilde;o se reduz &agrave; rela&ccedil;&atilde;o entre tradutor e texto, incluindo a recep&ccedil;&atilde;o, os leitores &#8211; e os diferentes contextos culturais (ou de intensifica&ccedil;&atilde;o de processos de subjetiva&ccedil;&atilde;o).<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content"> o <strong>  trace </strong>  deflagra o arrombamento                  do significado, destruindo a possibilidade de se atingir a sua origem </div>
<ul class="diigo-sticky-notes">
<li>Isso me leva a pensar que n&atilde;o se trata de a narrativa dist&oacute;pica remeter aos textos a que ela (de certo modo) serve de tradu&ccedil;&atilde;o, n&atilde;o se trata de uma remiss&atilde;o a uma suposta origem [as quest&otilde;es se p&otilde;em em rizoma; o texto dist&oacute;pico &eacute; um dos plat&ocirc;s em que os constituintes trans-discursivos se adensam na possibilidade de atualiza&ccedil;&atilde;o de sua visibilidade (visibiliza&ccedil;&atilde;o)] , mas do fluxo de for&ccedil;as que se &#8216;ductilizam&#8217; entre as diferentes inst&acirc;ncias discursivas.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">performatividade</div>
<ul class="diigo-sticky-notes">
<li>Seria poss&iacute;vel pensar a narrativa dist&oacute;pica &#8211; enquanto tradu&ccedil;&atilde;o &#8211; em seu car&aacute;ter perform&aacute;tico?<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content"> a  <strong> tradu&ccedil;&atilde;o </strong>  enquanto um acontecimento que                  contamina as l&iacute;nguas e &eacute; contaminado por elas </div>
<ul class="diigo-sticky-notes">
<li>Posso pensar a narrativa dist&oacute;pica como tradu&ccedil;&atilde;o que &#8216;contamina&#8217; os diferentes campos discursivos que p&otilde;e em jogo e pelos quais &eacute; &#8216;contaminado&#8217;.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.ingentaconnect.com/content/bpl/cuva/2001/00000005/00000003/art00122" rel="nofollow">IngentaConnect Translating Deconstruction</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>T&iacute;tulo IMPORTANTE (parece) &#8211; Ao menos ler melhor (+1vez) o abstract.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">what Derrida calls the trace</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://scholar.google.com/scholar?q=derrida%20%22the%20ear%20of%20the%20other%22%20%22concept%20of%20translation%22%20culture&amp;hl=pt-BR&amp;lr=&amp;rls=GGGL,GGGL:2006-26,GGGL:pt&amp;oi=scholart" rel="nofollow">derrida &quot;the ear of the other&quot; &quot;concept of translation&quot; culture &#8211; Google Acad&ecirc;mico</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução">tradu&ccedil;&atilde;o</a></p>
<ul class="diigo-comments">
<li>Resultados IMPORTANTEs!!! O pensamento de Derrida sobre o conceito de tradu&ccedil;&atilde;o parece que me ser&aacute; muito &uacute;til/rent&aacute;vel para pensar a discursividade &#8216;transdist&oacute;pica&#8217;, isto &eacute; &#8216;a narratividade dist&oacute;pica em tradu&ccedil;&atilde;o&#8217; [de registros discursivos n&atilde;o alegadamente ficcionais ao registro discursivo (narrativo) dist&oacute;pico (cinema / literatura)].<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">to understand translation as a <strong>culture</strong>-bound phenomenon</div>
<ul class="diigo-sticky-notes">
<li>Pensando a tradu&ccedil;&atilde;o como fen&ocirc;meno coligado &agrave; cultura: A narrativa dist&oacute;pica &eacute; processo e resultado de um ato de tradu&ccedil;&atilde;o que toma como ponto de partida uma dimens&atilde;o pr&eacute;-textual (a ser qualificada conceitualmente) e uma dimens&atilde;o textual n&atilde;o alegadamente ficcional (a ser qualificada conceitualmente), mas transforma os componentes de tais inst&acirc;ncias ao transport&aacute;-los ao registro pr&oacute;prio em que consiste &#8211; o discurso ficcional (que remete ao &#8216;real&#8217;, advertindo quanto a certos processos e, o que &eacute; muito importante, acentuando-os de maneira a faz&ecirc;-los vis&iacute;veis / a visibiliz&aacute;-los.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.highbeam.com/doc/1G1-55847794.html" rel="nofollow">Recent work in critical theory. &#8211; Style &#8211; HighBeam Research</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>03 ocorr&ecirc;ncias para &#8216;dystopia&#8217; &#8211; IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">
<p> Sisk, David W. Transformations of Language in Modern Dystopias.  Westport: Greenwood, 1997 .  </p>
<p>   Sisk examines the manner in which twentieth-century dystopian  fiction in English concerns itself with social control and the  manipulation of language. Sisk discusses utopian fiction&#8217;s  exploration of the perfectibility of human society through hypothetical  advancements in technology, philosophy, and existing social structures.  Sisk argues that individual freedom inevitably becomes ruthlessly  suppressed by the powers of discourse and language in dystopian  narratives </p>
</p></div>
</li>
<li>
<div class="content">Koon-Ki Tommy  Ho&#8217;s &quot;Dystopia as an Alternative Historical Hypothesis of  Eutopia: The Life Histories of Eutopia in Animal Farm and A Utopian  Dream&quot;</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://ast.wikipedia.org/wiki/Llista_de_soci%C3%B3logos" rel="nofollow">Llista de soci&oacute;logos &#8211; Uiquipedia</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/sociologia">sociologia</a></p>
<ul class="diigo-comments">
<li>Lista de nomes de sociol&oacute;gos. IMPORTANTE.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.translationdirectory.com/article301.htm" rel="nofollow">Literary Translation: Recent Theoretical Developments</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:fAy8ngsAzSAJ:www.uiowa.edu/~iwp/91st/may2005/pdfs/trivedi.pdf+%22concept+of+translation%22+%22cultural+studies%22+comparative&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=3" rel="nofollow">Translating Culture vs. Cultural Translation</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE: Ver marca&ccedil;&otilde;es ver BENJAMIN &#8211; BHABHA &#8211; DERRIDA&#8230;<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">
<div style="position:absolute;top:5173px;left:135px;">Later, in a key passage, Bhabha brings in</div>
<div style="position:absolute;top:5193px;left:135px;">Derrida&rsquo;s deconstruction of Benjamin&rsquo;s <strong>concept of translation</strong> as an after-life or survival, in</div>
<div style="position:absolute;top:5212px;left:135px;">order to deploy it in a wholly new context unintended by either Benjamin or Derrida, i.e.,</div>
<div style="position:absolute;top:5232px;left:135px;">the context of Rushdean migrancy and hybridity</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:5349px;left:135px;">&ldquo;Translation  is  the  performative  nature  of  cultural</div>
<div style="position:absolute;top:5368px;left:135px;">communication&rdquo; (Bhabha 228)</div>
</p></div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.complit.ucla.edu/graduate_courses.html" rel="nofollow">Department of Comparative Literature</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE &#8211; Ver marca&ccedil;&otilde;es.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content"><strong><font size="2" face="Arial">284.  					Theories of Translation. (4)</font></strong><font size="2" face="Arial"><br />        Seminar, three hours. Examination of various approaches to  					concept of translation and to its significance for literary  					studies. Readings include authors such as Matthew Arnold,  					Walter Benjamin, George Steiner, and Susan Bassnett. S/U or  					letter grading</font></div>
<ul class="diigo-sticky-notes">
<li>Conv&eacute;m saber qual a posi&ccedil;&atilde;o de Susan Bassnett acerca do conceito de tradu&ccedil;&atilde;o.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.wd.gc.ca/ced/wuf/ideal/20a_e.asp" rel="nofollow">The Ideal City [bibliography]</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/arquitetura_narrativas_sobre_cidades">arquitetura_narrativas_sobre_cidades</a>, <a href="http://www.diigo.com/user/polycarpo/bib">bib</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia_real">dystopia_real</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:UrZonEa6bPYJ:www.arts.monash.edu.au/lcl/conferences/utopias/Utopias-abstracts-and-timetable.pdf+%22Archaeologies+of+the+Future%22+compare+prices+jameson+dystopia&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=2" rel="nofollow">Imagining the Future: Utopia, Dystopia and Science Fiction</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/dystopia">dystopia</a>, <a href="http://www.diigo.com/user/polycarpo/dystopia_real">dystopia_real</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE &#8211; 37 pp [o arq pdf ] com resumos de estudos sobre a fic&ccedil;&atilde;o cient&iacute;fica (science fiction), inclusive &#8216;utopia&#8217; + &#8216;dystopia&#8217;.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">
<div style="position:absolute;top:8226px;left:135px;"><strong>Maurice Blanchot </strong></div>
<div style="position:absolute;top:8247px;left:135px;"><strong>The Proper Use of Science Fiction</strong></div>
</p></div>
<ul class="diigo-sticky-notes">
<li>NOTA IMPORTANT&Iacute;SSIMA (relativa &agrave;s marca&ccedil;&otilde;es e ao trabalho de Maurice Blanchot:como  Quase TRAD / Quase Par&aacute;frase das marca&ccedil;&otilde;es: A quest&atilde;o de MB: poder&iacute;amos imaginar o futuro atrav&eacute;s do exame da fic&ccedil;&atilde;o cient&iacute;fica como uma modalidade de discurso prof&eacute;tico. A fic&ccedil;&atilde;o  cient&iacute;fica n&atilde;o prediz o futuro, o que faz &eacute; expor um  presente &#8216;imposs&iacute;vel&#8217; j&aacute; deflagrado sobre n&oacute;s. &quot;Nossa situa&ccedil;&atilde;o quotidiana &eacute; em si e por si mesma prof&eacute;tica: n&oacute;s sabemos disso e disso nos esquecemos constantemente&quot;. A fic&ccedil;&atilde;o cient&iacute;fica nos ajuda a lembrar isso. <span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">
<div style="position:absolute;top:8329px;left:135px;">Blanchot addresses the question of whether we can imagine the future by examining </div>
<div style="position:absolute;top:8350px;left:135px;">science fiction as a form of prophetic speech</div>
</p></div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:8371px;left:135px;">&lsquo;Our</div>
<div style="position:absolute;top:8391px;left:135px;">day-to-day situation is in and of itself prophetic: we know this and forget it constantly.&rsquo;</div>
</p></div>
</li>
<li>
<div class="content">Science fiction helps us to remember</div>
</li>
<li>
<div class="content">
<div style="position:absolute;top:8350px;left:135px;">Science fiction does not predict what is to </div>
<div style="position:absolute;top:8371px;left:135px;">come; rather, it expounds an impossible present that has already broken upon us</div>
</p></div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:-YcPW6FAMxMJ:www.nobleworld.biz/images/Lhermitte.pdf+%22In+1992,+in+an+article+titled%22+%E2%80%9CFilm+(Adaptation)+as+Translation%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=1" rel="nofollow">LHERMITTE, C &#8211; A Jakobsonian Approach to Film Adaptations of Hugo&rsquo;s Les Mis&eacute;rables</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>EXCERTO: &quot;In 1992, in an article titled &ldquo;Film (Adaptation) as Translation: Some Methodological Proposals&rdquo;, Patrick Cattrysse urged scholars worldwide to expand the field of translation claiming that: &ldquo;although some theoreticians try to broaden the concept of translation studies, this does not apparently happen without difficulties&rdquo; (68). He concluded by adding: &ldquo;there seems to be no valuable argument to keep reducing the concept of translation to mere cross-linguistic transfer processes. The scope has to be extended to a contextualistic semiotic perspective&rdquo; (68). Seven years later, in an article published in the Romance Languages Annual, Millicent Marcus echoed Cattrysse&rsquo;s call, arguing that: &ldquo; because high-tech adaptations complicate the process of cultural recycling by moving to a different order of language &mdash; that of audio-visual spectacle &mdash; we would do well to invoke another paradigm &ndash; that of translation paradigm &ndash; to help us theorize this shift (xx). Both researchers emphasized  the need to oppen the way to a new field of research involving inter-disciplinary studies and taking into account the common transformational process at the core of translation and film adaptation. However, to this date, there have been only few isolated attempts to link cinematic adaptation to translation theory&quot;.   &#8211; COMENTANDO PAR&Aacute;GRAFO ACIMA CITADO: O conceito de tradu&ccedil;&atilde;o poderia ser ampliado desde a sua defini&ccedil;&atilde;o como transfer&ecirc;ncia ling&uuml;&iacute;stica (em que o cultural &eacute; decerto pressuposto) a sua defini&ccedil;&atilde;o como tranfer&ecirc;ncia que &eacute; antes de tudo semi&oacute;tica.   &#8211; O TEXTO DEVE SER LIDO CUIDADOSAMENTE.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>MUITO IMPORTANTE.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://64.233.187.104/search?q=cache:yDgBB-lcl6sJ:www.academia.org.br/abl/media/prosa15.pdf+tradu%C3%A7%C3%A3o+textualidade+cultura+%22mundo+como+texto%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=1" rel="nofollow">Franz Kafka com Felice Bauer, em Budapeste, 1917.</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/lit_mod_ale">lit_mod_ale</a>, <a href="http://www.diigo.com/user/polycarpo/lit_pt_c">lit_pt_c</a>, <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.chass.utoronto.ca/epc/srb/srb/interpretations.html" rel="nofollow">CLARK, H &#8211; THE UNIVERSE OF iNTERPRETATIONS</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://translate.eipcp.net/transversal/0606/steyerl/en" rel="nofollow">translate.eipcp.net &#8211; The language of things</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/tradução">tradu&ccedil;&atilde;o</a></p>
<ul class="diigo-comments">
<li>MUITO IMPORTANTE.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content"><em>What if things could speak? What would they tell us? Or are they speaking  already and<br />        we just don&rsquo;t hear them? And who is going to translate them?</em></div>
<ul class="diigo-sticky-notes">
<li>Parodiando a ep&iacute;grafe [04]: Poder&iacute;amos, talvez, pensar que esse efeito de comunica&ccedil;&atilde;o estaria relacionado a um processo de tradu&ccedil;&atilde;o, a um trasladamento semi&oacute;tico entre um plano discursivo e outro (e mesmo desde uma realidade de algum modo pr&eacute;-textual)&#8230; Poder&iacute;amos pensar que o discurso ficcional realiza uma tal tradu&ccedil;&atilde;o? Poder&iacute;amos conceber que, em meio ao discurso ficcional) as distopias (narrativas dist&oacute;picas) da literatura e do cinema traduziriam com uma potencial (portanto atualiz&aacute;vel) efic&aacute;cia aquela complexidade tantas vezes indiz&iacute;vel, porque submetida a uma naturaliza&ccedil;&atilde;o que a invizibiliza?<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>Parodiando a ep&iacute;grafe [03]: E se, considerando o quase-mutismo desses discursos, concebermos que outros puderam e poder&iacute;am comunicar com maior efeito a aludida complexidade?<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>Parodiando a ep&iacute;grafe [02]: E se, considerando tais discursos, percebermos que, para muitos, eles n&atilde;o dizem com suficiente proximidade, n&atilde;o produzindo um suficiente efeito comunicativo da complexidade neles implicada?<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>Parodiando a ep&iacute;grafe [01]: E se, considerando que o mundo &eacute; legivelmente articul&aacute;vel (articul&aacute;vel como discurso), concebermos que um plano dessa multiplicidade-mundo &#8211; aquele em que se encontram agenciados os &iacute;ndices das fal&ecirc;ncias ut&oacute;picas (quer socialistas, quer capitalistas) pode se dar a ler? Talvez, ent&atilde;o, pensemos haver, dentre as textualidades que falam esse mundo, um plano discursivo que seria formulado por discursos ditos n&atilde;o ficcionais, i.e., que se presumem como informativos de algo diretamente &#8216;verdadeiro&#8217;&#8230;<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<div class="content">the language of things has to be translated in order to become intelligible for  those of us who are dumb for its silent splendour</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://provvoxx.blogspot.com/2006/08/users-guide-to-culture-industry.html" rel="nofollow">PROVVOXX: A User&rsquo;s Guide to the Culture Industry</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/provvoxx">provvoxx</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content">[Page 01]</div>
</li>
<li>
<div class="content">[Page 02]</div>
</li>
<li>
<div class="content">[Page 04]</div>
</li>
<li>
<div class="content">[Page 03]</div>
</li>
<li>
<div class="content">[Page 05]</div>
</li>
<li>
<div class="content">[Page 06]</div>
</li>
<li>
<div class="content">[Page 07]</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://carbon.cudenver.edu/%7emryder/itc_data/postmodern.html" rel="nofollow">Postmodern Thought</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/filos-contemp">filos-contemp</a>, <a href="http://www.diigo.com/user/polycarpo/pós_mod">p&oacute;s_mod</a>, <a href="http://www.diigo.com/user/polycarpo/teoria_crítica">teoria_cr&iacute;tica</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.anu.edu.au/hrc/first_and_last/works/crclintro.htm" rel="nofollow">MASSUMI, B &#8211; Deleuze, Guattari and the Philosophy of Expression (Involuntionary Afterward)</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/estética">est&eacute;tica</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a>, <a href="http://www.diigo.com/user/polycarpo/tese-ll">tese-ll</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE &#8211; Tenho em duplicata?<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://freakytrigger.co.uk/old-ft/essays/2003/01/critone/3" rel="nofollow">THOMSON, A &#8211; A User&rsquo;s Guide To The Culture Industry [03]</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://prelectur.stanford.edu/lecturers/bhabha/interview.html" rel="nofollow">Interview with Homi Bhabha</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">transl</div>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://portalliteral.terra.com.br/Literal/calandra.nsf/0/9FCF1CA1843F4FCE03257042004E51C8?OpenDocument&amp;pub=T&amp;proj=Literal&amp;sec=Ponto+de+vista" rel="nofollow">A quest&atilde;o da tradu&ccedil;&atilde;o cultural [Portal Literal]</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.letras.puc-rio.br/Catedra/revista/7Sem_16.html" rel="nofollow">SOUZA, LMTM &#8211; As vis&otilde;es da Anaconda: a narrativa escrita ind&iacute;gena no Brasil</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.ingentaconnect.com/content/rodopi/crst/2005/00000027/00000001/art00010" rel="nofollow">IngentaConnect Translation Theory and Translational Architectures: Reading betwe&#8230;</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/tradução_cultura">tradu&ccedil;&atilde;o_cultura</a></p>
<ul class="diigo-comments">
<li>IMPORTANTE [RESEE]<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
<li>IMPORTANTE<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
<ul class="diigo-highlights">
<li>
<div class="content"> 					 						 						  	Translation Theory and Translational Architectures: Reading between History, Architecture and Cultural Theory</div>
<ul class="diigo-sticky-notes">
<li>Uma leitura do abstract me sugere, dentre outras coisas, a possibilidade de pensar a tradu&ccedil;&atilde;o cultural realizada sobre uma base material que &eacute; o suporte arquitet&ocirc;nico: 1) a cultura &eacute; textual; 2) a arquitetura &eacute; uma dimens&atilde;o textual do que chamamos cultura; 3) a arquitetura &eacute; um suporte em que se inscrevem tra&ccedil;os culturais, semas que remetem a diferentes e diversos &#8216;endere&ccedil;os&#8217;, embaralhando-os no heterog&ecirc;neo; 4) n&atilde;o se reduzindo a um suporte [equa&ccedil;&atilde;o que apenas se faz a bem de um momento da an&aacute;lise], a arquitetura &eacute; um texto, esse texto complexo que se faz de muitas partes, materiais, semiol&oacute;gicas [culturais], recepcionais [ou seja usado um termo que sirva para o que aqui quero dizer] A partir disso, posso pensar o seguinte: a) As arquiteturas decorativas e ornamentais modernas [ARQUIDOMAS] (que foram ali&aacute;s negligenciadas pela historiografia fundacional da arquitetura moderna, a qual entronizou a arquitetura do modernismo racionalista, purista, funcionalista &#8211; Le Corbusier, Gropius, Mies van dder Rohe) traduzem (e trans-gridem [to take something out of a grid (Deleuze) and transport it to an-other-place] [I could reinforce this possible relation between 'translation' + trangression + transport (trai&ccedil;&atilde;o &gt; trahere &gt; trazer]) &#8230; continuo: traduzem uma grande s&eacute;rie de textos, liquidificando-os at&eacute; certo ponto, mantendo, at&eacute; certo ponto, algumas de suas partes v&iacute;siveis (reconhec&iacute;veis). Com efeito, as ARQUIDOMAS traduzem: a) a estruturalidade tradicional do g&oacute;tico para a paisagem urbana moderna [PUM]; b) o exotismo (como tal considerado) CONTINUA&#8230;<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://72.14.209.104/search?q=cache:nwtjPjrt5H8J:www.le.ac.uk/museumstudies/m%26s/msbagnall.pdf+%22emotional+impact%22+tourism+heritage+culture+%22sociology+of+emotions%22&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=1" rel="nofollow">Performance and performativity at heritage sites</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cultura_patrimônio_turismo_(conceito_de)">cultura_patrim&ocirc;nio_turismo_(conceito_de)</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://72.14.209.104/search?q=cache:2aPZJPWYh1IJ:ubista.ubi.pt/~comum/jpserra_tese.dot+%22sociedades+de+controlo%22+distopia&amp;hl=pt-BR&amp;gl=br&amp;ct=clnk&amp;cd=1" rel="nofollow">SERRA, P &#8211; A Informa&ccedil;&atilde;o como Utopia</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/distopia">distopia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://www.fcsh.unl.pt/deps/dcc/txt_o_eclipse_da_aura_a_fotografia.htm" rel="nofollow">o eclipse da aura &#8211; a fotografia e o pensamento de Theodor W. Adorno e Walter Benjamin no &acirc;mbito da teoria cr&iacute;tica</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/distopia">distopia</a></p>
<ul class="diigo-comments">
<li>O texto trata de Walter Benjamin e Theodor Adorno (pensamento), incorre no tema da fotografia e remete a uma dado aspecto ut&oacute;pico/dist&oacute;pico relacionado a tal recurso.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.fl.uc.pt/guia3_4/anglo_americanos.htm" rel="nofollow">Cultura Norte-Americana [Utopias &amp; Distopias]</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/distopia">distopia</a></p>
<ul class="diigo-highlights">
<li>
<div class="content">
<p align="center" style="text-align:center;" class="1"><strong><span style="font-size:8pt;text-transform:uppercase;font-family:Verdana;">CULTURA  NORTE-AMERICANA</span></strong></p>
<p align="center" style="text-align:center;" class="1"><span style="font-size:8pt;font-family:Verdana;">(Disciplina  de op&ccedil;&atilde;o)</span></p>
<p class="1"><strong><span style="font-size:8pt;font-family:Verdana;">Docente:</span></strong><span style="font-size:8pt;font-family:Verdana;">  Doutora Maria Jos&eacute; Canelo</span></p>
<p class="1"><span style="font-size:8pt;font-family:Verdana;">&nbsp;</span></p>
<p style="text-indent:-4.25pt;" class="1"><span style="font-size:8pt;font-family:Verdana;">Felicidade&ndash;Liberdade&ndash;Democracia&ndash;American  Dream: descubra as diferen&ccedil;as</span></p>
<p style="margin-left:14.22pt;text-indent:8.5pt;" class="1"><span style="font-size:8pt;font-family:Verdana;">Partindo  do princ&iacute;pio que uma boa parte dos &iacute;cones, linguagem, media, valores,  estere&oacute;tipos, atitudes, cren&ccedil;as, representa&ccedil;&otilde;es e imagens dos Estados Unidos que  circulam s&atilde;o conhecidos da maioria dos alunos que se proponham estudar esta  cadeira, pretende-se oferecer-lhes a oportunidade de alargar, aprofundar,  debater e complementar esses conhecimentos, de modo a fazer deles cr&iacute;ticos mais  atentos e mais exigentes da cultura norte-americana.</span></p>
<p style="margin-left:14.2pt;text-indent:8.5pt;" class="1"><span style="font-size:8pt;font-family:Verdana;">O curso  est&aacute; organizado sob o &lsquo;guarda-chuva&rsquo; dos valores centrais da cultura  norte-americana dominante, de acordo com os quais (re)leremos as utopias e  distopias que t&ecirc;m sido projectadas sobre a na&ccedil;&atilde;o, procurando seguir um percurso  hist&oacute;rico, ao longo do qual confrontaremos ee compararemos discursos diversos.  Ser&atilde;o objecto de an&aacute;lise textos de fic&ccedil;&atilde;o e n&atilde;o-fic&ccedil;&atilde;o, de autores mais e menos  can&oacute;nicos, entre os quais se contam Benjamin Franklin, Emerson, Twain, Mencken,  Du Bois, Henry Wallace e Kerouac. Para al&eacute;m dos conceitos de utopia e distopia,  ter&atilde;o relev&acirc;ncia particular ideias de identidade, cultura, etnicidade, tradi&ccedil;&atilde;o  e modernidade, fronteiras e &lsquo;borders,&rsquo; emigra&ccedil;&atilde;o, imp&eacute;rio e consumo. A par dos  textos liter&aacute;rios, jornal&iacute;sticos, de an&aacute;lise social e teoria cr&iacute;tica, ser&atilde;o  tamb&eacute;m objecto de an&aacute;lise filmes, pintura e m&uacute;sica.</span></p>
<p style="margin-left:14.2pt;text-indent:8.5pt;" class="1"><span style="font-size:8pt;font-family:Verdana;">O curso  dever&aacute; funcionar em regime de avalia&ccedil;&atilde;o cont&iacute;nua, dependendo do n&uacute;mero de  alunos. A bibliografia ser&aacute; indicada oportunamente.</span></p>
</p></div>
<ul class="diigo-sticky-notes">
<li>Uma interessante perspectiva de leitura diz respeito ao sonho americano &#8211; the american dream &#8211; como utopia e em suas repercuss&otilde;es dist&oacute;picas [IMPORTANTE]<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.sbd.fflch.usp.br/livros/livros112004.html" rel="nofollow">Novas Aquisi&ccedil;&otilde;es &#8211; Livros &#8211; S B D / F F L C H / U S P</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/distopia">distopia</a></p>
<ul class="diigo-highlights">
<li>
<div class="content"><font size="2" face="Arial, Helvetica, sans-serif" color="#000066">Causo, Roberto de  Sousa.<br />        Ficcao cientifica, fantasia e horror no Brasil, 1875 a 1950 / Roberto  de Sousa Causo. &#8212; Belo Horizonte : UFMG, 2003. 337 p : il.<br />        FFLCH-LE 809  C362f L253245</font></div>
<ul class="diigo-sticky-notes">
<li>Adquirir o livro.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
</li>
<li>
<p class="diigo-link"><a href="http://www.rheingold.com/vc/book/biblio.html" rel="nofollow">The Virtual Community, Bibliography</a></p>
<p class="diigo-tags"><a href="http://www.diigo.com/cloud/polycarpo" style="color:rgb(0,0,0)!important;text-decoration:none!important;">tags</a>: <a href="http://www.diigo.com/user/polycarpo/cmc">cmc</a>, <a href="http://www.diigo.com/user/polycarpo/cultura">cultura</a>, <a href="http://www.diigo.com/user/polycarpo/favoritos">favoritos</a></p>
<ul class="diigo-comments">
<li>Um texto Interessante.<span class="diigo-post-by"> &#8211; post by <a href="http://www.diigo.com/user/polycarpo">polycarpo</a></span></li>
</ul>
</li>
</ul>
<p>Posted from <a href="http://www.diigo.com">Diigo</a>. The rest of my <a href="http://www.diigo.com/user/polycarpo">favorite links</a> are here.</p>
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		<title>Hello world!</title>
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			<content:encoded><![CDATA[<p>Welcome to <a href="http://wordpress.com/">WordPress.com</a>. This is your first post. Edit or delete it and start blogging!</p>
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